διδαχὴ τών δώδεκα ἀποστόλων

In 1875 Philotheos Bryennois, then Metropolitan of Serrae (now Serres), in ancient Mesopotamia, published the two Epistles of Clement of Rome, from a manuscript discovered by him in the Library of the Most Holy Sepulchre in Fanar of Constantinople. The last six chapters (60-65) of the First Epistle, and the last eight sections (13-20) of the so-called Second Epistle, had never been published before. The date of the manuscript is 1056 a.d. As described by the finder, “it is an octavo volume, written on iii parchment, in cursive characters, and consists of 120 leaves.” First comes Chrysostom’ Synopsis of the Books of the Old and New Testament; then the Epistle of Barnabas; then the two Epistles of Clement; then the Teaching of the Twelve Apostles; then the Epistle of Mary of Cassobelae to Ignatius; followed by eight Epistles of Ignatius (the current seven, besides one to the Virgin Mary).

The “Teaching of the Twelve Apostles,” Διδαχὴ τῶν δώδεκα Ἀποστόλων, occupies leaves 76-80 of the manuscript. It now seems strange to us that the document thus announced attracted so little attention. This same Bryennious, now Metropolitan of Nicomedia, in Asia Minor, has again surprised the literary world by publishing, with an abundance of learned illustration, this long-lost document. It is printed in Constantinople, and the date of publication is 1883. The genuineness of the document can hardly be doubted. It is cited by Clement of Alexandria in his First Stroma; by Eusebius, ivwho speaks of it (Hist. iii. 25) as τῶν Ἀποστόλων αἱ λεγόμεναι διδαχαί; and by Athanasius in his 39th Festal Epistle. Bickell and Gebhardt had recently argued that there must have been some such document underlying both the Seventh Book of the Apostolic Constitutions and the Apostolic Epitome. In 1882 Kravutzky undertook, from these sources, to recover and reconstruct the embedded earlier and simpler document; and with a success of the most pronounced and brilliant character, as now tested by the work just published.

This document belongs undoubtedly to the second century; possibly as far back as 120 a.d., hardly later than 160 a.d. The whole tone of it is archaic. It contradicts nothing belonging to that age; corroborates some things which may henceforth be more strongly emphasized; and adds some things for which we may well be very profoundly grateful.

The present editors are happy to be able to put this “Teaching of the Twelve Apostles,” so vpromptly before the American public. The text has been carefully edited. The translation will be found to be studiously literal. A few notes have been added, which, it is hoped, may be of service both to the students and to general readers.

ΔΙΔΑΧΗ
ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

USE OF THE HOLY SCRIPTURES IN THE “TEACHING.”¹

¹ This table is that of Bryennios, who adds: “By this sign [*] are distinguished the passages which are not verbally cited in the ‘Teaching,’ and those to which the ‘Teaching,’ simply refers, with the words, ‘As the Lord commanded in the gospel.’”
—Eds.

NOTES

THE TITLE

Another title is Διδαχὴ κυρίου διὰ τῶν δώδεκα Ἀποστόλων, “Teaching of the Lord through the Twelve Apostles.” Athanasius also calls it διδαχή. But Eusebius (Hist iii. 25) uses the plural, διδαχαί. And Clement of Alexandria cites it as γραφή.

Κεφ. αʹ. — CHAP. I.

P. 2, 1.8.—“do not to another”] The Golden Rule occurs both here and in the Apostolic Constitutions (vii. 2), in a negative form, as in the teachings of Confucius.

P. 2, 1.11.—“fast for them that persecute you”] The emphasis put upon fasting, here and elsewhere in this document, is not sign of Montanism, since fasting was much emphasized in the early Church, and Montanism itself was, in this respect, only an exaggeration of common usage.

P. 4, 1.15—“ye shall have no enemy”] Suggested, apparently, by 1 Pet. iii.13, “And who is he that will harm you, if ye be zealous of that which is good?”

P. 4, 1.22—“for indeed thou canst not”] Because Christians were forbidden to go to law before the unrighteous,” 1 Cor. vi. 1.

P. 4, 1.32—“Let thine alms sweat in thy hands, until thou knowest to whom thou shouldst give”] A very graphic injunction of carefulness in giving.

Κεφ. βʹ. — CHAP. II.

P. 4, 1.36.—“thou shalt not corrupt boys”] The παιδεραστία of Classic writers, referred to by Paul in Rom. i.27.

P. 6, 1.42, 43.—“διγλωσσία”] This noun does not occur in Classic Greek, nor in the New Testament, but is found, together with the entire sentence in which it here stands, in the Epistle of Barnabas, Chap. xix. There are many other correspondences between that epistle and the present document.

P. 6, 1.44.—“filled with doing”] i.e., works, deeds, as in Matt. xvi. 27.

Κεφ. γʹ. — CHAP. III.

P. 6, 1.60.—“nor a purifier”] Referring to some kind of superstitious lustration, perhaps by fire, as in Lev. xviii.21; Deut. xviii.10.

Κεφ. δʹ. — CHAP. IV.

P. 10, 1.87.—“for taking stretches out the hands, but for giving draws them in”] Graphic description of taking and giving.

P. 10, 1.88.—“by thy hands thou shalt give a ransom for they sins”] Beneficence is better than sacrifice. See Prov. xvii.6, “By mercy and truth iniquity is purged.”

P. 10, 1.98—“thy slave”] As in the New Testament, so here, the relation of master and slave is not denounced, but regulated.

Κεφ. εʹ. — CHAP. V.

This catalogue of evil things pertaining to the “way of death,” reflects only too faithfully the dreadful corruption of the ancient civilization.

Κεφ. ϛ΄. — CHAP. VI.

P. 14, 1.136—“And concerning food, what thou art able, bear”] Nothing is unclean of itself, as Paul says in Rom xiv.14. And again in 1 Tim. iv.4, “For every creature of God is good, and nothing is to be rejected, if it be received with thanksgiving.”

Κεφ. ζ΄. — CHAP. VII.

P. 14, 1.139—“Now, concerning baptism . . . in running water”] ἐν ὕδατι ζῶντι, literally “in living water,” water in motion, either as in a fountain, or as a stream. A picture in the Catacomb of St. Callixtus, dating from about the year 200 a.d., represents a youth standing ankle-deep in water, and receiving baptism by the pouring of water upon his head. [See Northcote and Brownlow’s “Roma Sotteranea,” Part II., Plate XV.] The passage before us apparently recommends just this mode of performing the rite. If this should be impracticable, then fresh cold water might be similarly used [in a font]. If cold water could not be had, warm water would answer. If neither cold nor warm water is sufficient quantity (ankle-deep) could be had, then pouring only (the feet resting on the floor or ground) would suffice. This last is now the Syrian mode of baptism, and probably always has been. This fact, ascertained by the Crusaders (in the third Crusade, 1189-92), and made known through them in Europe, would help to account for Aquinas’s definition of baptism, so different from that of Peter Lombard about a century before. Lombard’s definition requires immersion; Aquinas’s definition permits either immersion, pouring, or sprinkling. The Seventh Book of the Apostolic Constitutions, at this point (Section xxii.), says nothing about the mode, but prescribes anointing with oil, both before and after baptism. Fasting is enjoined in both documents.

Κεφ. η΄. — CHAP. VIII.

Wednesday and Friday are named as days of fasting, instead of Monday and Thursday, as observed by “the hypocrites.” The Lord’s Prayer ends with Doxology, as in Matthew, instead of its being omitted as in Luke.

Κεφ. θ΄. – CHAP. IX., — Κεφ. ι΄. – CHAP. X.

Κεφ. ια΄. — CHAP. XI.

Apostles and Prophets are described as mere evangelists, or itinerant preachers, who were not expected to remain in one place more than a single day.

P. 20, 1:218—εἰ μή has been inserted in the translation before ἡμέραν. So Harnack, Theol. Lit. Zeit., Feb. 9, 1884. Ct. p. 22, I.246.

Κεφ. ιβ΄. — CHAP. XII.

P. 22, 1.244—“Ye shall have understanding right and left”] That is, a complete understanding. See 2 Cor. vi.7.

Κεφ. ιγ΄. — CHAP. XIII.

Prophets and teachers are here spoken of as resident ministers, entitled to maintenance. They were to have the first-fruits of everything. Σιτία, in Classic Greek, is the plural of σιτίον, meaning “food” in general. Here, as in the Byzantine Greek, it is a singular noun, and means “batch,” or “baking of bread.”

Κεφ. ιδ΄. — CHAP. XIV.

The Lord’s Day is the day for worship and for the Eucharist. No mention is made of the seventh day of the week.

Κεφ. ιε΄. — CHAP. XV.

P. 26, 1.277—“Now appoint for yourselves,” χειροτονήσατε οὖν ἑαυτοῖς] Χειροτονέω occurs only twice in the New Testament (Acts xiv.23; 2 Cor. viii.19), and, in both places, means simply to “appoint.” Josephus uses the word in the same sense in Ant. xiii.2, 2, where Alexander Balas, the pretended son of Antiochus Epiphanes, “appoints” Jonathan High Priest. The same meaning appears in Ant. vii 9, 3; vii. 11, 1. In ant. vi. 5, 4, however, the noun χειπροτονία is used of the coronation of Saul. In Josephus, accordingly, the prevailing sense of χειροτονέω is to “appoint.” This is the meaning of the word also in the Epistles of Ignatius (about 115 a.d.). See Philadelphians, Chap. 10; Smyrnæns, Chap. 11; Polycarp, Chap. 7.

But in the “Apostolic Canons,” I. and II., and in the “Apostolic Constitutions,” viii. 4, 5, χειροτονέω means to “ordain.” This represents the usage of the third century, as the New Testament, Josephus, and Ignatius represent the usage of the first and second centuries.

Now, it is noteworthy, that in the “Apostolic Constitutions,” vii. 31 (the section corresponding to the passage before us), the word employed is not χειροτονέω, which then meant “ordain,” but προχειρίζομαι, a new usage having obtained. In this fifteenth chapter of the “Teaching,” χειροτονέω is employed, evidently, in its original sense of “appoint.” This indicates the high antiquity of the document, antedating by decades, if not by a whole century, the “Apostolic Canons” and the “Apostolic Constitutions.”

As for the officers to be “appointed,” only Bishops and Deacons are mentioned. By Bishops must, of course, be meant Presbyters, or Elders. There is no sign of a Bishop as distinguished from a Presbyter; nor of a Ruling Elder as distinguished from a Teaching Elder; and, apparently, there was in each congregation a plurality both of Bishops (or Elders) and Deacons.

Κεφ. ιϛ΄. — CHAP. XVI.

The document concludes with a vision of the Lord coming upon the clouds of heaven, and all the saints with him. The resurrection is of the dead, νεκρῶν, though “not of all the dead.” Not a word is said of any second resurrection. If there is to be a second resurrections, it is only implied. Of course, no interval is indicated. Premillennarianism, accordingly, is not directly, perhaps not even indirectly, taught. Following the lead of the New Testament, as in Matt. xxiv. 31, and in 1 Thess. iv. 13-18, our document may, after all, only be emphasizing the resurrection of the righteous.

Errors In The Codex Corrected By Bryennios.

*** END OF THE PROJECT GUTENBERG EBOOK ΔΙΔΑΧΉ ΤΩΝ ΔΏΔΕΚΑ ΑΠΟΣΤΌΛΩΝ = TEACHING OF THE TWELVE APOSTLES ***

Updated editions will replace the previous one—the old editions will be renamed.

Creating the works from print editions not protected by U.S. copyright law means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg™ electronic works to protect the PROJECT GUTENBERG™ concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for an eBook, except by following the terms of the trademark license, including paying royalties for use of the Project Gutenberg trademark. If you do not charge anything for copies of this eBook, complying with the trademark license is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. Project Gutenberg eBooks may be modified and printed and given away—you may do practically ANYTHING in the United States with eBooks not protected by U.S. copyright law. Redistribution is subject to the trademark license, especially commercial redistribution.

START: FULL LICENSE

PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK

To protect the Project Gutenberg™ mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase “Project Gutenberg”), you agree to comply with all the terms of the Full Project Gutenberg™ License available with this file or online at www.moredirect.org/license.

Section 1. General Terms of Use and Redistributing Project Gutenberg™ electronic works

1.A. By reading or using any part of this Project Gutenberg™ electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg™ electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg™ electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8.

1.B. “Project Gutenberg” is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg™ electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg™ electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg™ electronic works. See paragraph 1.E below.

1.C. The Project Gutenberg Literary Archive Foundation (“the Foundation” or PGLAF), owns a compilation copyright in the collection of Project Gutenberg™ electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is unprotected by copyright law in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg™ mission of promoting free access to electronic works by freely sharing Project Gutenberg™ works in compliance with the terms of this agreement for keeping the Project Gutenberg™ name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg™ License when you share it without charge with others.

1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg™ work. The Foundation makes no representations concerning the copyright status of any work in any country other than the United States.

1.E. Unless you have removed all references to Project Gutenberg:

1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg™ License must appear prominently whenever any copy of a Project Gutenberg™ work (any work on which the phrase “Project Gutenberg” appears, or with which the phrase “Project Gutenberg” is associated) is accessed, displayed, performed, viewed, copied or distributed:

This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.moredirect.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook.

1.E.2. If an individual Project Gutenberg™ electronic work is derived from texts not protected by U.S. copyright law (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase “Project Gutenberg” associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg™ trademark as set forth in paragraphs 1.E.8 or 1.E.9.

1.E.3. If an individual Project Gutenberg™ electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg™ License for all works posted with the permission of the copyright holder found at the beginning of this work.

1.E.4. Do not unlink or detach or remove the full Project Gutenberg™ License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg™.

1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg™ License.

1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg™ work in a format other than “Plain Vanilla ASCII” or other format used in the official version posted on the official Project Gutenberg™ website (www.moredirect.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original “Plain Vanilla ASCII” or other form. Any alternate format must include the full Project Gutenberg™ License as specified in paragraph 1.E.1.

1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg™ works unless you comply with paragraph 1.E.8 or 1.E.9.

1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg™ electronic works provided that:

• You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg™ works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg™ trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, “Information about donations to the Project Gutenberg Literary Archive Foundation.”
• You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg™ License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg™ works.
• You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work.
• You comply with all other terms of this agreement for free distribution of Project Gutenberg™ works.

1.E.9. If you wish to charge a fee or distribute a Project Gutenberg™ electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from the Project Gutenberg Literary Archive Foundation, the manager of the Project Gutenberg™ trademark. Contact the Foundation as set forth in Section 3 below.

1.F.

1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread works not protected by U.S. copyright law in creating the Project Gutenberg™ collection. Despite these efforts, Project Gutenberg™ electronic works, and the medium on which they may be stored, may contain “Defects,” such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment.

1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the “Right of Replacement or Refund” described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg™ trademark, and any other party distributing a Project Gutenberg™ electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE.

1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem.

1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you ‘AS-IS’, WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTABILITY OR FITNESS FOR ANY PURPOSE.

1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions.

1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg™ electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg™ electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg™ work, (b) alteration, modification, or additions or deletions to any Project Gutenberg™ work, and (c) any Defect you cause.

Section 2. Information about the Mission of Project Gutenberg™

Project Gutenberg™ is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life.

Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg™’s goals and ensuring that the Project Gutenberg™ collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg™ and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation information page at www.moredirect.org.

Section 3. Information about the Project Gutenberg Literary Archive Foundation

The Project Gutenberg Literary Archive Foundation is a non-profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation’s EIN or federal tax identification number is 64-6221541. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state’s laws.

The Foundation’s business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887. Email contact links and up to date contact information can be found at the Foundation’s website and official page at www.moredirect.org/contact

Section 4. Information about Donations to the Project Gutenberg Literary Archive Foundation

Project Gutenberg™ depends upon and cannot survive without widespread public support and donations to carry out its mission of increasing the number of public domain and licensed works that can be freely distributed in machine-readable form accessible by the widest array of equipment including outdated equipment. Many small donations ($1 to $5,000) are particularly important to maintaining tax exempt status with the IRS.

The Foundation is committed to complying with the laws regulating charities and charitable donations in all 50 states of the United States. Compliance requirements are not uniform and it takes a considerable effort, much paperwork and many fees to meet and keep up with these requirements. We do not solicit donations in locations where we have not received written confirmation of compliance. To SEND DONATIONS or determine the status of compliance for any particular state visit www.moredirect.org/donate.

While we cannot and do not solicit contributions from states where we have not met the solicitation requirements, we know of no prohibition against accepting unsolicited donations from donors in such states who approach us with offers to donate.

International donations are gratefully accepted, but we cannot make any statements concerning tax treatment of donations received from outside the United States. U.S. laws alone swamp our small staff.

Please check the Project Gutenberg web pages for current donation methods and addresses. Donations are accepted in a number of other ways including checks, online payments and credit card donations. To donate, please visit: www.moredirect.org/donate.

Section 5. General Information About Project Gutenberg™ electronic works

Professor Michael S. Hart was the originator of the Project Gutenberg™ concept of a library of electronic works that could be freely shared with anyone. For forty years, he produced and distributed Project Gutenberg™ eBooks with only a loose network of volunteer support.

Project Gutenberg™ eBooks are often created from several printed editions, all of which are confirmed as not protected by copyright in the U.S. unless a copyright notice is included. Thus, we do not necessarily keep eBooks in compliance with any particular paper edition.

Most people start at our website which has the main PG search facility: www.moredirect.org.

This website includes information about Project Gutenberg™, including how to make donations to the Project Gutenberg Literary Archive Foundation, how to help produce our new eBooks, and how to subscribe to our email newsletter to hear about new eBooks.

Old Testament
	Line		Line
*Deut. 5:17-19	35 f.	*Sirach 4:31	86 f.
*Tobit. 4:15	7 f.	Zech. 14:5	315 f.
*Sirach 2:4	75 f.	*Mal. 1:11, 14	273 f.
*Sirach. 4:5	91 f.
New Testament
	Line		Line
*Matt. 5:5	69 f.	*Matt. 24:3-4	298 f.
*Matt. 5:22	284 f.	*Matt. 24:24-31	313 f.
*Matt. 5:26	30 f.	*Matt 24:31	200 f.
*Matt. 5:39-48	16 f.	*Matt. 24:43, 44	291 f.
Matt. 6:5-13	155 f.	Matt 28:19	140 f.
*Matt. 6 and 7	289	*Luke 6:27-35	10
*Matt. 7:6	183 f.	*Luke 9:1-6	215 f.
*Matt. 7:15-23	215 f.	Luke 10:4-21	215 f.
*Matt. 10:5-12	215 f.	Luke 11:2-4	215 f.
*Matt. 10:10	256 f.	*Luke 11 and 12	289 f
*Matt 12:31	224 f.	*Luke 12:35	291 f.
*Matt. 18:15-17	284	*Acts 4:32	92 f.
*Matt. 18:21-35	284	*Eph 6:5, 9	103 f.
Matt. 21:9	205	*1 Thess. 5:22	50 f.
Matt. 22:27-39	5 f.	*1 Pet. 2:11	15 f.

Line	Codex.	Bryennios.
32.	δέ	δἠ
32.	ἰδρωτάτω	ἱδρωσάτω
51.	ὀργῖλος	ὀργίλος
59.	εἰδωλολατρίαν	εἰδωλολατρείαν
62.	εἰδωλολατρία	εἰδωλολατρεία
91.	ἡ	ὁ
103.	δοῦλοι [Sic! See Bryenn., p. 22. N. 19]	δοῦλοι
104.	ἡμῶν	ὑμῶν
114, 115.	εἰδωλολατρίαι	εἰδωλολατρεῖαι
115.	φαρμακίαι¹	φαρμακεῖαι
158, 159.	γεννηθήτω	γενηθήτω
188.	ὑμῶν	ἡμῶν
197.	σὺ ἡ δόξα	σοὶ ἡ δόξα
205.	ὡς ἀννὰ τῷ θεῷ	ὡσαννὰ τῷ υἱῷ
229.	ὁ ῥίζων	ὁρίζων
244.	ἕξεται	ἕξετε
258.	δὼσεις τὴν ἀπαρχήν	δώσεις

The Project Gutenberg eBook of Διδαχή των Δώδεκα αποστόλων = Teaching of the Twelve Apostles

ΔΙΔΑΧΗ
ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

Teaching

of

The Twelve Apostles.

Recently discovered and published by Philotheos
Bryennios, Metropolitan of Nicomedia.

Edited with a Translation, Introduction
and Notes,

by

Roswell D. Hitchcock

and

Francis Brown,

Professor in Union theological Seminary, New York.

New York:
Charles Scribner's Sons.
1884.

Introduction

ΔΙΔΑΧΗ
ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

USE OF THE HOLY SCRIPTURES IN THE “TEACHING.”¹

Old Testament

New Testament

NOTES

THE TITLE

Κεφ. αʹ. — CHAP. I.

Κεφ. βʹ. — CHAP. II.

Κεφ. γʹ. — CHAP. III.

Κεφ. δʹ. — CHAP. IV.

Κεφ. εʹ. — CHAP. V.

Κεφ. ϛ΄. — CHAP. VI.

Κεφ. ζ΄. — CHAP. VII.

Κεφ. η΄. — CHAP. VIII.

Κεφ. θ΄. – CHAP. IX., — Κεφ. ι΄. – CHAP. X.

Κεφ. ια΄. — CHAP. XI.

Κεφ. ιβ΄. — CHAP. XII.

Κεφ. ιγ΄. — CHAP. XIII.

Κεφ. ιδ΄. — CHAP. XIV.

Κεφ. ιε΄. — CHAP. XV.

Κεφ. ιϛ΄. — CHAP. XVI.

Errors In The Codex Corrected By Bryennios.

THE FULL PROJECT GUTENBERG LICENSE

The Project Gutenberg eBook of Διδαχή των Δώδεκα αποστόλων = Teaching of the Twelve Apostles

ΔΙΔΑΧΗΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

Teaching

of

The Twelve Apostles.

Recently discovered and published by Philotheos Bryennios, Metropolitan of Nicomedia.

Edited with a Translation, Introductionand Notes,

by

Roswell D. Hitchcock

and

Francis Brown,

Professor in Union theological Seminary, New York.

New York:Charles Scribner's Sons.1884.

Introduction

ΔΙΔΑΧΗ ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

USE OF THE HOLY SCRIPTURES IN THE “TEACHING.”¹

Old Testament

New Testament

NOTES

THE TITLE

Κεφ. αʹ. — CHAP. I.

Κεφ. βʹ. — CHAP. II.

Κεφ. γʹ. — CHAP. III.

Κεφ. δʹ. — CHAP. IV.

Κεφ. εʹ. — CHAP. V.

Κεφ. ϛ΄. — CHAP. VI.

Κεφ. ζ΄. — CHAP. VII.

Κεφ. η΄. — CHAP. VIII.

Κεφ. θ΄. – CHAP. IX., — Κεφ. ι΄. – CHAP. X.

Κεφ. ια΄. — CHAP. XI.

Κεφ. ιβ΄. — CHAP. XII.

Κεφ. ιγ΄. — CHAP. XIII.

Κεφ. ιδ΄. — CHAP. XIV.

Κεφ. ιε΄. — CHAP. XV.

Κεφ. ιϛ΄. — CHAP. XVI.

Errors In The Codex Corrected By Bryennios.

THE FULL PROJECT GUTENBERG LICENSE

ΔΙΔΑΧΗ
ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.

Recently discovered and published by Philotheos
Bryennios, Metropolitan of Nicomedia.

Edited with a Translation, Introduction
and Notes,

New York:
Charles Scribner's Sons.
1884.

ΔΙΔΑΧΗ
ΤΩΝ ΔΩΔΕΚΑ ΑΠΟΣΤΟΛΩΝ.